Covenants of Promise
Paul used the
above expression: “That at that time ye were without Christ,
being aliens from the commonwealth of Israel, and strangers from the COVENANTS
OF PROMISE, having no hope, and without God in the World” (Eph. 2:12).
WHAT TIME?
“Wherein in TIME PAST ye walked according to the course of this world,
according to the prince of the power of the air, the spirit that now worketh in
the children of disobedience: Among whom also we all had our conversation in
times past in the lusts of our flesh, fulfilling the desires of the flesh and
of the mind; and were by nature the children of wrath, even as others” (Eph. 2:2-3).
When one walks
according to the course of this world he is without GOD, without CHRIST, having
NO HOPE - a most pitiful condition. Is it important to know about these
Covenants before baptism?
Covenant With Abraham, Isaac and Jacob
A Covenant is an
agreement entered into between two parties. God said to Abram, “Get thee out of
thy country, and from thy kindred, and from thy father's house, UNTO A LAND
THAT I WILL SHEW THEE” (Gen. 12:1). “And I will bless them that bless
thee, and curse him that curseth thee: and in thee SHALL ALL FAMILIES OF THE
EARTH BE BLESSED” (Gen. 12:3).
The last clause
is the GOSPEL (Good News), “And the scripture, foreseeing that God would
justify the heathen through faith, preached before the GOSPEL unto Abraham,
saying, IN THEE SHALL ALL NATIONS BE BLESSED” (Gal. 3:8).
Now, note the
agreement entered into by God and Abram, “And the Lord said unto Abram, after
that Lot was separated from him, Lift up now thine eyes, and look from the
place where thou art northward, and southward, and eastward and westward: FOR ALL
THE LAND WHICH THOU SEEST, TO THEE WILL I GIVE IT, AND TO THY
SEED (Christ) FOR EVER” (Gen. 13:14-15).
How do we know
that the SEED here is Christ? “Now to Abraham and his
seed were the promises made. He saith not, And to seeds, as of many;
but as of one, And to thy seed, which is Christ” (Gal. 3:16).
NO GUESS WORK AS
TO WHO THE SEED IS.
Now this
identical promise was made to Isaac: “Sojourn in this land, and I will be with
thee, and will bless thee; for unto thee (Isaac), and unto thy seed (Christ), I
will give all these countries, and I will perform the oath which I swear unto
Abraham thy father…and in thy seed shall ALL NATIONS of the earth be blessed”
(Gen. 26:3-4).
And to Jacob:
“And God Almighty bless thee (Jacob), and make thee fruitful, and multiply
thee, that thou mayest be a multitude of people; And give thee the blessing of
Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land
wherein thou art a stranger, which God gave unto Abraham” (Gen. 28:3-4).
How do we know
that the SEED in the above quotations is CHRIST? “By faith Abraham, when he was
called to go out into a place which he should after receive for an inheritance,
obeyed; and he went out, not knowing whither he went. By faith he sojourned in
the land of promise, as in a strange country, dwelling in tabernacles with
Isaac and Jacob, the heirs with him of the same promise” (Heb.
11:8-9). “Now to Abraham and his seed were the promises made. He saith
not, And to seeds, as of many; but as of one, And to thy seed
which is CHRIST” (Gal. 3:16).
From the above
we learn that Paul in referring to the promise made to Abraham says the seed
is Christ. Isaac and Jacob were heirs of the same promise, so the seed
must be Christ.
Have these
promises ever been fulfilled? No. We read, “And he (God) gave him (Abraham)
none inheritance in it (land), no, not so much as to set his foot on: yet he
promised that he would give it to him for a possession, and to his seed after
him, when as yet he had no child” (Acts 7:5).
Read again,
“These (Abraham, Isaac and Jacob) all died in faith, not having received the
promises, but having seen them afar off, and were persuaded of them, and
embraced them, and confessed that they were strangers and pilgrims on earth”
(Heb. 11:13).
Paul stood
before King Agrippa and said: “And now I stand and am judged for the
hope of the promise made of God unto our fathers” (Acts 26:6).
Who are the
fathers? “The God of Abraham, and of Isaac, and of Jacob, The God of our
fathers, hath glorified His Son Jesus; whom ye delivered up, and
denied him in the presence of Pilate, when he was determined to let him go”
(Acts 3:13).
If these
promises have been fulfilled, why was Paul hoping for them 2,000 years after
they were made? Why did Christ have to die “to confirm the promises
made unto the fathers?” (Rom. 15:8).
Why should
Gentiles today bother themselves with promises made 4,000 years ago? Have we
any interest in these promises? Listen to Paul! “For as many of you as
have been baptized into Christ have put on Christ”. And verse 29 says “And if
ye be Christ's, then are ye Abraham's seed, and heirs according to the
promise” (Gal. 3:27).
WHAT PROMISE?
Those who THINK will know. These promises can never be fulfilled with resurrection.
Neither can they be fulfilled if mortality is not changed to immortality
at the resurrection. Worthy people at the resurrection are made equal unto the
angels “Neither can they die any more: for they are equal
unto the angels; and are the children of God, being the children of
the resurrection” (Luke 20:36).
Can any one have
the Abrahamic faith and be ignorant of the Abrahamic Covenant? Without the
faith you cannot please God, and unless you please God, do you think
you will be saved? No wonder Paul said, “Examine yourselves, whether ye be in
the faith; prove your own selves. Know ye not your own selves, how that Jesus
Christ is in you, except ye be reprobates?” (II Cor. 13:5).
THE KINGDOM OF
GOD IS BASED UPON THE COVENANTS OF PROMISE: the Abrahamic Covenant guaranteeing
the land for an EVERLASTING POSSESSION and the Davidic Covenant promising a
THRONE.
Covenant Made with David
How we treasure
the last word spoken by our loved ones before they die. Listen
to David's last words, “Now these be the last words of David. David, the son of
Jesse said, and the man who was raised up on high, the anointed of the God of
Jacob, and the sweet psalmist of Israel, said, ‘The God of Israel said, the
Rock of Israel spake to me, He that ruleth over men must be just, ruling in the
fear of God. And he shall be as the light of the morning, when the sun riseth,
even a morning without clouds; as the tender grass springing out of the earth
by clear shining after rain’. Although my house be not so with God; yet he hath
made with me an everlasting covenant, ordered in all things,
and sure: for this is all my salvation, and all my
desire, although he make it not to grow” (II Sam. 23:1-5).
The substance of
the covenant, whatever it is, contains all David's salvation and all his
desire. He associates its realization with a just King, ruling over man in the
fear of God, the advent of whose day he compares to a morning without clouds.
David said, “And this was yet a small thing in thy sight, O Lord God; but thou
hast spoken also of thy servant's house for a great while to come. And is this
the manner of man, O Lord God?” (II Sam. 7:19).
It was not to
grow or unfold in David's lifetime.
Now to the words
of the everlasting covenant, which was all David's salvation and desire, “And
when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set
up thy seed after thee, which shall proceed out of thy bowels, and I will
establish his kingdom. He shall build an house for my name, and I will
establish the throne of his kingdom for ever. I will be his father, and he
shall be my son. If he commit iniquity, I will chasten him with the rod of men,
and with the stripes of the children of men: But my mercy shall not depart away
from him, as I took it from Saul, whom I put away before thee. And thine
(David's) house and thy kingdom shall be established for ever before
thee (David): thy throne shall be established for ever” (II Sam.
7:12-16).
Did Solomon
fulfill the conditions laid down in this covenant? We must admit that his was a
glorious reign, but was it a period without a cloud? Did not Solomon sin and
lead Israel into idolatry? While the wisdom of Solomon was great, his passion
for outlandish women led to his downfall and the rending of the kingdom. His
achievements in no way secured David's salvation and desire. If Solomon was not
the seed referred to in the covenant, then who is it? Is it important to know?
Since God's people have been promised the “sure mercies of David” it must be
important.
Now let us take
a look at certain statements in the Covenant. “When thy days (David's) be fulfilled,
and thou shalt sleep with thy fathers” (II Sam. 7:12). When David died, says
the objector, did not he go to heaven? Let Peter answer, “Men and brethren, let
me freely speak unto you of the patriarch David, that he is both dead and
buried, and his sepulchre is with us unto this day” (Acts 2:29). “For David is
not ascended into the heavens: but he saith himself, The Lord said unto my
Lord, Sit thou on my right hand, until I make thy foes thy footstool” (Acts
2:34-35). “I will set up thy seed after thee, which shall proceed out of thy
bowels, and I will establish his kingdom. He shall build an house for my name,
and I will establish the throne of his Kingdom
forever” (II Sam. 7:13).
Can we be sure
who the seed is in this covenant? Paul says, “And when he had
removed him (Saul), he raised up unto them David to be their King; to whom also
he gave testimony, and said, I have found David the son of Jesse, a man after
mine own heart, which shall fulfill all my will. Of this man's seed hath God
according to his promise raised unto Israel a Saviour, Jesus” (Acts 13:22-23).
So Jesus is the seed. II Sam. 7:16 reads, “And thine house
(David's) and thy kingdom shall be established forever before thee:”
i.e. in David's presence. For this to be done, David must be raised from the
dead, which will not take place unto Christ's second coming. Then, the Kingdom
will be set up, and the Angel's promise to Mary will be fulfilled.
“He shall be
great, and shall be called the Son of the Highest: and the Lord God shall
give unto him the throne of his father David: And he shall reign over
the house of Jacob (the 12 tribes restored) forever; and of his kingdom there
shall be no end” (Luke 1:32-33).
Peter said on
the day of Pentecost that God had raised up Jesus to sit on David's throne.
Since the Kingdom and Throne are to be established before David (i.e. in his
presence) those who THINK, will know that this cannot take place until the
resurrection, which is yet future.
- O.L. Dunaway